Jung’s Unconscious Mind Essay Example for Free

Jungs Un advised Mind EssayIn his description and explanation of the fourth proportionality of the unconscious pass, Carl Jung uses an example involving wiz of his patients to justify his addition of the joint unconscious as the fourth map of Freuds unconscious mind. His patient had successfully completed the psychoanalytic process of transference but was static not cured. This was the end of the process of psychoanalytic transference developed and practiced by Sigmund Freud. This led Jung to look at that the unconscious consisted of more than the components of repression, as was believed by Freud. If what she had been repressing had been discovered and was now being embraced in her conscious mind, her condition should have improved according to Freuds theory. Her condition had not improved thus, Jung felt that at that place must be more. Jung began to look to her dreams, which he believed to be essentially photos of the unconscious mind at work. He found patterns that ap pe ared ideal to and should have allowed psychoanalytic transference to function sufficiently. Despite her achievement of transference, the woman was clam up not well. He continued to observe her dreams.She had likened him, the doctor, to an amalgamation of her stimulate and a lover who embodied the estimable traits of her father just as the process would call for. This should have led to her cure but it did not. collect to the position she had not yet improved, he continued to observe her dreams until one day, he realized that she had likened him not just to the amalgamation of father and lover but, to a more divine figure. Though she was not a ghostlike person, he figured that she had a proneness for a god welling up from our deepest darkest instinctual nature (Jung, 492).Her puzzle was not one of repressed findings but a longing for something higher to guide and protect her. mayhap in the time that her father was alive, he was able to serve that purpose. With him gone, t he urge regained influence. The urge was not one of conscious mind. It was an crusade to replace the Christian faith she had abandoned with something real. She likened the doctor to a god and be private road she knew her alliance with the doctor to be intimate, it helped her to feel closer to god. Freuds definition of the unconscious mind included solely things that had once been present in the conscious mind.The patient had never encountered the symbolic, ancient deities that were represented by the father figure of her dreams. There was a demand for more content in the definition of the unconscious mind. This mental phenomenon has affected my attitude toward religion as well. I, like the patient in this case, abandoned my Christian genteelness for a more agnostic and eclectic practice. It is no doubt that in that respect is such an instinctual nature to attempt to define and relate to the divine. It may be observed in the fact that people of all cultures, in all parts of the world have some type of religious belief and practice.There are many an(prenominal) different types. The proof lies in their existence alone. Though they may vary in many ways, they are all a result of this wrath which wells up from the deepest, darkest part of our beings. Of course, religion right away has become part of our be. During our childhood, we are introduced to religion by our parents. The proof of the unconscious minds longing is in the founders of these religions. These people had a passion that drove them to do more than they were essential. The feelings of hunger, thirstiness and cold required them to hunt and seek shelter.These actions were result based purely of an experiential nature. Some of these people were good at what they had to do and were able to live more or less comfortably. Their minds had the leisure to allow the unconscious mind to play during their dreams. Given the chance, the unconscious mind played with the images of the divine. It drew from the collective unconscious of archetypal imagery. It gave them hints that there was more to what could be seen. It offered images of things good and offered means of achieving them. These men, these dreamers, acted out their dreams.They paid homage to what their intuitions, their unconscious minds, had sh throw them. They performed rituals imitating creatures not of this world. They went into trances and allowed themselves to be controlled completely by the unconscious mind. They performed the first rituals. They allowed their unconscious desires to dictate their actions. For these men, religion was intuitive. Now, we get the religious experience with its images and concepts, fed to us in a spoon with our mashed carrots. For us, we are conditioned into religion. I have eer been more of a nonconformist.When I became old enough to question why, to critically examine more digest concepts, to use my experiences of reality as a gage against what I was being told, I stepped out of confo rmity. At that point, I was antichristian. Free of the dogmas and the shelters they provided, my unconscious mind sought some sort of nourishment to quench the thirst for the ful consumement of spiritual energies. Off of the path, I soon found myself lost. So what did I do? I did what came natural. I delved into other religions. I began to study Buddhist teachings. I studied the Shinto practiced in Japan.I learned about the caste system of Indian culture. Why all this? I cogitate that I needed to. I had taken out a part of my life and needed to fill it back in. I had taken away the food for my spiritual appetite. I broke my relationship to the divine. I was discontent with no place to release my spiritual energies. However, this was not a conscious decision. Outside of the Christian tradition within which I was brought up, I felt the genuine need for fulfillment of divine nature. For something larger than myself and bigger than mankind as a whole. No one told me I had to find a h alal outlet for spiritual energies.I was driven by an unknown force, a curiosity that masked a deeper desire to relate to the divine. I wandered. I stumbled. I tripped, fell, got back up and tripped again. Masked as curiosity, the passion of my unconscious mind has driven me to explore different methods. I have thumbed through religious books from all over the world. I attend religious ceremonies and festivals of different origin. My unconscious mind has created this curiosity in order to fulfill its own desire to be a part of and to be connected to something greater. I have abandoned my antichristian post now.I now exist outside of Christianity and am able to view upon it as an objective observer. I agree with many Christian principles. I agree with them though, on my own terms, in my own understanding. I stepped away from the religion to which I had been conditioned. I explored others as was deemed necessary by my curiosities and I have found some things that I believe to be true , some things that make me feel closer to the divine. The unconscious includes the ego, the superego, and the id. Unwanted memories are pushed into the unconscious mind to be put aside. They can cause many ailments when not properly discarded.These ailments may be alleviated by methods such as psychoanalytic transference. However, even after complete transference has been completed, there is still activity taking place in the unconscious mind. It is not limited to repression. Also dwelling in the subconscious mind is a collective consciousness composed of archetypal images and instincts. This is responsible for the imagery of our dreams, the universal perceptions of beauty and the desire to be somehow linked to the divine. I have seen it in my life and I have evidence of it in the fact that religion is present and dominates nearly every society around the globe.